Visto en Aciprensa:
.- La organización International Christian Concern (ICC) informó que extremistas islámicos asesinaron a joven cristiano convertido del islamismo; David Abdulwahab Mohamed Ali, en Mogadishu, Somalia.
Según explica ACPress.net, este joven de 29 años abrazó la fe cristiana en 1995, en Yemen, durante su estancia en este país como refugiado. En el año 2000 se trasladó a Etiopía, porque su amigo Mohammed Omer Haji fue sentenciado a muerte por el gobierno de Yemen por confesar su fe en Jesucristo. Tras su muerte, corría peligro también su vida.
David decidió viajar a Somalia en abril de este año para visitar a su familia. Un primo suyo condujo a varios miembros de un grupo islámico radical hasta donde estaba. Al llegar a su presencia, le interrogaron sobre si seguía siendo musulmán o se había convertido en un "infiel". A la pregunta, David contestó "Soy un seguidor del Mesías".
Sus palabras enfurecieron a todo el grupo. Fue su primo el primero que disparó contra él y luego lo hicieron otros dos extremistas.
David, según explica ACPress.net llevó a muchas personas a la fe cristiana. Era además un joven culto y profundo, ya que tenía estudios como lingüista y filósofo, hasta el punto de que algunos etíopes de su grupo de amigos lo conocían como "el gran pensador".
3 comentarios:
¿Podrías especificar alguno de los versículos coránicos que ordenan matar al musulmán apóstata? Gracias de antemano.
Rawandi:
"It is clear quite clear that under Islamic Law an apostate must be put to death. There is no dispute on this ruling among classical Muslim or modern scholars, and we shall return to the textual evidence for it. Some modern scholars have argued that in the Koran the apostate is threatened with punishment only in the next world, as for example at XVI.106, “Whoso disbelieveth in Allah after his belief –save him who is forced thereto and whose heart is still content with the Faith but whoso findeth ease in disbelief: On them is wrath from Allah. Theirs will be an awful doom.” Similarly in III.90-91, “Lo! those who disbelieve after their (profession of) belief, and afterward grow violent in disbelief, their repentance will not be accepted. And such are those who are astray. Lo! those who disbelieve, and die in disbelief, the (whole) earth full of gold would not be accepted from such an one if it were offered as a ransom (for his soul).Theirs will be a painful doom and they will have no helpers.”
However, Sura II.217 is interpreted by no less an authority than al-Shafi’i(died 820 C.E.), the founder of one of the four orthodox schools of law of Sunni Islam to mean that the death penalty should be prescribed for apostates. Sura II.217 reads: “… But whoever of you recants and dies an unbeliever , his works shall come to nothing in this world and the next, and they are the companions of the fire for ever.” Al-Thalabi and al -Khazan concur. Al-Razi in his commentary on II:217 says the apostate should be killed.
Similarly, IV. 89: “They would have you disbelieve as they themselves have disbelieved, so that you may be all like alike. Do not befriend them until they have fled their homes for the cause of God. If they desert you seize them and put them to death wherever you find them. Look for neither friends nor helpers among them…” Baydawi (died c. 1315-16), in his celebrated commentary on the Koran, interprets this passage to mean: “Whosover turns back from his belief ( irtada ), openly or secretly, take him and kill him wheresoever ye find him, like any other infidel. Separate yourself from him altogether. Do not accept intercession in his regard”. Ibn Kathir in his commentary on this passage quoting Al Suddi (died 745) says that since the unbelievers had manifested their unbelief they should be killed.
Abul Ala Mawdudi [1903-1979], the founder of the Jamat-i Islami, is perhaps the most influential Muslim thinker of the 20th century, being responsible for the Islamic resurgence in modern times. He called for a return to the Koran and a purified sunna as a way to revive and revitalise Islam. In his book on apostasy in Islam, Mawdudi argued that even the Koran prescribes the death penalty for all apostates. He points to sura IX for evidence:
“But if they repent and establish worship and pay the poor-due, then are they your brethren in religion. We detail our revelations for a people who have knowledge. And if they break their pledges after their treaty (hath been made with you) and assail your religion, then fight the heads of disbelief Lo! they have no binding oaths in order that they may desist.”(IX: 11,12)"
Me parece que de todos los versículos que citas el más claro es el siguiente:
"Querrían que, como ellos, no creyerais, para ser iguales que ellos. No hagáis, pues, amigos entre ellos hasta que hayan emigrado por Alá. Si cambian de propósito, apoderaos de ellos y matadlos." (IV.89)
Yo he encontrado otro versículo igual de siniestro:
"Siempre que se les invita a la apostasía, caen en ella. Si no (...) os ofrecen someterse, (...) apoderaos de ellos y matadlos" (IV.91)
Con razón dice Ayaan Hirsi Alí, apóstata del Islam, que "El Islam es una superstición como otra cualquiera pero, a diferencia del Cristianismo, no ha sido cuestionada ni ha pasado por un proceso de ilustración, y por ello es una superstición peligrosa."
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